Today marks anniversary of Universal Declaration of Human Rights

December 10, 2010
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Reporter Rebecca Berfanger wrote this blog post.

To celebrate the anniversary of the United Nation’s proclamation of the Universal Declaration of Human Rights on Dec. 10, 1948, organizations around the world have celebrated the words in that document on or near Dec. 10.

At Indiana University School of Law – Indianapolis, various human rights groups have come together since at least 2008, the 60th anniversary, and every year the celebration has grown.

This year, supporters of human rights in Indiana met in the law school’s atrium on Dec. 3, the last day of the last week of classes before final exams started.

After enjoying free dinner from India Garden and music courtesy of DJ Kyle Long of Cultural Cannibals, who has provided entertainment since the inaugural event, attendees listened to speakers share their viewpoints and activism, including their work with undocumented immigrants, how they have aided victims of human trafficking, efforts in Indiana to protect workers, and how art can express violations of these rights.

Following a brief introduction from LL.M. student Avril Rua, a lawyer at the Legal Aid Center of Eldoret, Kenya, Ian McIntosh, director of international partnerships and anthropology professor for Indiana University – Purdue University Indianapolis, discussed the parable of the starfish.

Many people raised their hands to acknowledge they had heard the story before, including myself.

He then told the story: after a million starfish were thrown from the ocean onto the shore, a man walking down the beach noticed a boy throwing them back in, one by one. When the man approached the boy to tell him he couldn’t possibly save all the starfish, there were simply too many, the boy then threw in another one, and said, “but I can save this one.”

This is a good way to look at helping others whose human rights are being violated, McIntosh said. But the real challenge should be how to create systemic change that will prevent the starfish from ending up on the shore in the first place, or keep them in the ocean after they are thrown back.

Following McIntosh, professor George Edwards, director of the law school’s Program in International Human Rights Law, moderated a panel discussion of eight speakers, including artists and activists.

While they presented too much information in that hour to include here, speakers included:

- Latino Youth Collective, whose members were involved in a hunger strike for the passage of the DREAM Act, which would offer a path to citizenship for immigrant youth who have spent most of their lives in the United States;

- artists of the Invisible Frontier Art Exhibition, works from which were displayed at the back of the room;

- Center for Victim and Human Rights, which helps victims of human trafficking;

- Central Indiana Jobs with Justice, which has been working with hotel workers in Indianapolis to receive a fair wage; and

- UNITE-HERE, an organization that represents workers in low-wage industries that include many immigrant workers and women, including hospitality, gaming, food service, manufacturing, textile, laundry, and airport industries.

While informative, the event was meant to be a call to action, and a reminder that the ideal that every person is entitled to certain rights through the UDHR shouldn’t only be one day, but every day.

As one speaker said, human rights violations take place every day – but that doesn’t mean nothing can be done to help those who are oppressed, for whatever reason. People can make a meaningful difference, whether that’s through pro bono work for a legal aid organization or volunteering for a charity of one’s choice.

While you can’t save all the starfish, you can still make a difference, for one starfish at a time.

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  1. From back in the day before secularism got a stranglehold on Hoosier jurists comes this great excerpt via Indiana federal court judge Allan Sharp, dedicated to those many Indiana government attorneys (with whom I have dealt) who count the law as a mere tool, an optional tool that is not to be used when political correctness compels a more acceptable result than merely following the path that the law directs: ALLEN SHARP, District Judge. I. In a scene following a visit by Henry VIII to the home of Sir Thomas More, playwriter Robert Bolt puts the following words into the mouths of his characters: Margaret: Father, that man's bad. MORE: There is no law against that. ROPER: There is! God's law! MORE: Then God can arrest him. ROPER: Sophistication upon sophistication! MORE: No, sheer simplicity. The law, Roper, the law. I know what's legal not what's right. And I'll stick to what's legal. ROPER: Then you set man's law above God's! MORE: No, far below; but let me draw your attention to a fact I'm not God. The currents and eddies of right and wrong, which you find such plain sailing, I can't navigate. I'm no voyager. But in the thickets of law, oh, there I'm a forester. I doubt if there's a man alive who could follow me there, thank God... ALICE: (Exasperated, pointing after Rich) While you talk, he's gone! MORE: And go he should, if he was the Devil himself, until he broke the law! ROPER: So now you'd give the Devil benefit of law! MORE: Yes. What would you do? Cut a great road through the law to get after the Devil? ROPER: I'd cut down every law in England to do that! MORE: (Roused and excited) Oh? (Advances on Roper) And when the last law was down, and the Devil turned round on you where would you hide, Roper, the laws being flat? (He leaves *1257 him) This country's planted thick with laws from coast to coast man's laws, not God's and if you cut them down and you're just the man to do it d'you really think you would stand upright in the winds that would blow then? (Quietly) Yes, I'd give the Devil benefit of law, for my own safety's sake. ROPER: I have long suspected this; this is the golden calf; the law's your god. MORE: (Wearily) Oh, Roper, you're a fool, God's my god... (Rather bitterly) But I find him rather too (Very bitterly) subtle... I don't know where he is nor what he wants. ROPER: My God wants service, to the end and unremitting; nothing else! MORE: (Dryly) Are you sure that's God! He sounds like Moloch. But indeed it may be God And whoever hunts for me, Roper, God or Devil, will find me hiding in the thickets of the law! And I'll hide my daughter with me! Not hoist her up the mainmast of your seagoing principles! They put about too nimbly! (Exit More. They all look after him). Pgs. 65-67, A MAN FOR ALL SEASONS A Play in Two Acts, Robert Bolt, Random House, New York, 1960. Linley E. Pearson, Atty. Gen. of Indiana, Indianapolis, for defendants. Childs v. Duckworth, 509 F. Supp. 1254, 1256 (N.D. Ind. 1981) aff'd, 705 F.2d 915 (7th Cir. 1983)

  2. "Meanwhile small- and mid-size firms are getting squeezed and likely will not survive unless they become a boutique firm." I've been a business attorney in small, and now mid-size firm for over 30 years, and for over 30 years legal consultants have been preaching this exact same mantra of impending doom for small and mid-sized firms -- verbatim. This claim apparently helps them gin up merger opportunities from smaller firms who become convinced that they need to become larger overnight. The claim that large corporations are interested in cost-saving and efficiency has likewise been preached for decades, and is likewise bunk. If large corporations had any real interest in saving money they wouldn't use large law firms whose rates are substantially higher than those of high-quality mid-sized firms.

  3. The family is the foundation of all human government. That is the Grand Design. Modern governments throw off this Design and make bureaucratic war against the family, as does Hollywood and cultural elitists such as third wave feminists. Since WWII we have been on a ship of fools that way, with both the elite and government and their social engineering hacks relentlessly attacking the very foundation of social order. And their success? See it in the streets of Fergusson, on the food stamp doles (mostly broken families)and in the above article. Reject the Grand Design for true social function, enter the Glorious State to manage social dysfunction. Our Brave New World will be a prison camp, and we will welcome it as the only way to manage given the anarchy without it.

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  5. Some in the Hoosier legal elite consider this prayer recommended by the AG seditious, not to mention the Saint who pledged loyalty to God over King and went to the axe for so doing: "Thomas More, counselor of law and statesman of integrity, merry martyr and most human of saints: Pray that, for the glory of God and in the pursuit of His justice, I may be trustworthy with confidences, keen in study, accurate in analysis, correct in conclusion, able in argument, loyal to clients, honest with all, courteous to adversaries, ever attentive to conscience. Sit with me at my desk and listen with me to my clients' tales. Read with me in my library and stand always beside me so that today I shall not, to win a point, lose my soul. Pray that my family may find in me what yours found in you: friendship and courage, cheerfulness and charity, diligence in duties, counsel in adversity, patience in pain—their good servant, and God's first. Amen."

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